protecting what we love (a sermon on John 10:11-18)

This sermon was preached on April 21 & 22, 2018 at Trinity Lutheran Church using the readings for the Fourth Sunday of Easter, Year B. Thanks to my colleague, Pastor Stephanie Sorge Wing for the link to the Michael Soule interview!

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One of the surprises of following the lectionary to determine the readings we hear in worship each week is that sometimes those readings align perfectly with other things going on in the world or the calendar. This kind of alignment can nudge us to think intentionally about how these things can be in dialogue with one another. This weekend it so happens that the fourth Sunday of Easter, which is often called “Good Shepherd Sunday”, falls on the same day as Earth Day.

Earth Day, begun in 1970, encourages people worldwide to show in word and action our care for the earth. Often communities gather together to clean beaches and waterways, plant trees, and celebrate the wonder, beauty, and diversity of creation. This celebration and action become increasingly important as we learn more and more how so much of the natural world is threatened, often as a result of human action.

As Christians, our care and concern for the earth comes out of our honor for God’s work of creation, out of God’s command in Genesis for humans to have responsibility for creation, and out of God’s command to love our neighbors.

Environmentalist Michael Soule has been crusading for conservation for decades. He is a scientist by education and training, but ultimately his deep concern for the environment stems from his passion and love for the diversity of creation. In a recent interview, he said, “I have always loved, and will always love, wild nature: Plants and animals. Places that are still intact. Though others might avoid the word, I insist that we talk about ‘love’ in conservation, because we only protect what we love.” His words brought to mind Jesus as the good shepherd, who lays down his own life to protect what he loves.

Unlike a hired hand, the good shepherd knows each of the sheep and calls them by name. The hired hand doesn’t love the sheep; the good shepherd does. The sheep know the shepherd, know the shepherd’s voice, and trust that the shepherd will lead them toward good things.

What a joy it is to be counted among the flock! To be provided with still water and lush pastures. To know that in the midst of dark valleys or in the presence of our enemies, we are never alone. On the move or at rest, we are confident that our good shepherd knows us, loves us, and protects us. When we wander off, when we are lost, when we find ourselves in danger, the good shepherd seeks us out and brings us back into relationship and into community as we rejoin the flock.

Jesus the good shepherd showed us the depth of his love for us by opening his arms to all on the cross. In laying down his life for us, Jesus destroyed the power of death, freed us from sin, and freed us for an abundant life of love and service to God and neighbor.
Following the example of our good shepherd and strengthened by the Holy Spirit, we also are called to protect, care for, and lay down our lives for one another. As members of the flock, we seek the well-being of all to whom we are joined by our mutual relationship with the good shepherd.

Like the good shepherd, we protect what we love. Quite often, though, “what we love” includes not just our family and friends, but our money; our possessions; our image or reputation; our ideals and beliefs. And while these things aren’t necessarily bad, quite often we end up protecting them at the expense of vulnerable people who are not deemed worthy of our attention and care.

When we are joined in the waters of baptism to the flock and family of God, “what we love” is expanded to include not just our inner circle of family and friends, but also our neighbors near and far. It includes refugees and immigrants; those different from us and those with whom we disagree; people of all ages, gender identities and sexual orientations, religious beliefs, abilities and wellness levels, races and ethnicities; and indeed all of creation - plants and animals, land and water and air. We are all connected, and recognizing and celebrating our connections always enriches our life.

As members of the flock and family of God, we show love for one another not just in our words, but also in our actions. The love that we are shown and the love that we are called to requires sacrifice. This is what is meant by “laying down our lives for one another.” We show this love by speaking up on behalf of those whose voices have been silenced, even when doing so puts us at risk. We show this love by celebrating justice and thriving for all even when it means inconvenience for us. We show this love by supporting and encouraging one another when the world says we ought to be competitive and look out only for ourselves.

We show this love by thinking about others when we are making choices about how we spend our money - paying a little more for something that is made ethically and ensures that workers are paid a living wage; paying attention to packaging and manufacturing processes that don’t harm the environment; buying items that can be reused or repurposed, rather than thrown away. These actions are good for the environment, and also for our sisters and brothers around the world, particularly the poorest and most vulnerable who are disproportionately affected by climate change, pollution, and waste.

This is the good news - you are loved by the good shepherd, deeply and completely. You are cared for, protected, and never alone. You are part of a flock, a community of God’s beloved. Guided by the good shepherd, we work together to protect what God loves, and what we are called to love - one another, and all of God’s creation.


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